القرآن الکریم جس مین آپ پڑھ سکیں گے: ترجمہ کنزالایمان اعلی حضرت امام اہلسنت احمد رضا خان علیہ رحمۃ الرحمن، تفسیر خزائن العرفان صدرالافاضل حضرت مولانا سید محمد نعیم الدین علیہ رحمۃ الھادی ۔ ۔ ۔
May be a strange query but is there any explanation specifically Kanzul Iman is becoming translated in English instead of an English tarjuma that attempts to use Alahazrat's procedures but emphasizes English idioms and usage in looking to be the ideal translation attainable?
On the interpretation of Basmalah, it's hard to replicate in English AlaHazrat's way of starting off it with Ism-e-Jalala, with out making use of dangling modifier and violating common usage principles. A very good English translator/reader will recognise this issue and eschew the literal method.
It isn't the final Variation - the purpose of it staying uploaded and never printed (According to their plan of main tasks) is that men and women make tips and point out anything at all which ought to be corrected.
The path of Those people on whom You've got bestowed favour. Not of whoever has read more incurred Your wrath, nor of those who are astray
Given that We have now examined six various translations of Sura ninety three, Verse 7, let's look at the difference as well as uniqueness of the interpretation of Imam Ahmad Raza (may possibly Allah be pleased with him):
اَلْحَمْدُ لِلّٰہِ رَبِّ الْعٰلَمِیْنَ وَ الصَّلٰوۃُ وَالسَّلَامُ علٰی سَیِّدِ الْمُرْسَلِیْنَ اَمَّا بَعْدُ فَاَعُوْذُ بِاللہِ مِنَ الشَیْطٰنِ الرَّجِیْمِ ؕ بِسْمِ اللہِ الرَّحْمٰنِ الرَّ حِیْمِ
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The path of Those people whom You have got blessed with Your favours; Not of people who acquired Your wrath, nor of people who went astray
'those people who are destined to disbelieve' does not have an urgency as in 'right here and now kafirs'; it appears like 'destined to disbelieve in upcoming'. this goes versus noticed behaviour.
As an extra note, when heading from Arabic to English, will be permitted to translate these words as:
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urdu is carefully related to arabic, and inherits several expressions and idioms from arabic. The rationale alahazrat's translation is much far outstanding to some other urdu translation is his command of the two languages.
कन्ज़ुल ईमान मअ़ ख़ज़ाइनुल इ़रफ़ान (मुकम्मल)